Knowledge cuts off the excuse of those who offer [many] excuses.
Alla knowledge that is not supported by the intellect is misguidance.
Everything diminishes when it is expended except knowledge.
Everything becomes precious when it becomes less (or scarce) except knowledge, for indeed it gains value when it abounds.
Every vessel becomes constricted by what is put in it except the vessel of knowledge, for verily it becomes wider.
Knowledge is sufficient as loftiness.
Every time the knowledge of a person increases, his concern for his soul increases, and he exerts his efforts in training and reforming it.
Just as knowledge guides a person and saves him, similarly, ignorance misguides him and destroys him. The acquisition of knowledge is indifference towards worldly pleasures.
The perfectionof knowledge is forbearance, and the perfection of forbearance is increased tolerance and suppression [of anger].
The perfection of knowledge is action.
For the seeker of knowledge, there is honour in this world and success in the Hereafter.
Knowledge will never bear fruit until it is accompanied by forbearance.
None will attain knowledge except the one who lengthens his [period of study].
The language of knowledge is truthfulness.
The conception of knowledge is imagination and understanding.
One who seeks right guidance from knowledge, it guides him.
One who is alone with knowledge does not feel frightened by [his] lonliness.
One who is not guided by knowledge is misguided by ignorance.
One who acts with knowledge attains his goal and desire from the Hereafter.
One who is fond of knowledge has [actually] done good to his soul.
Whoever hides [his] knowledge , it is as if he is an ignorant person.
One who acts against his knowledge, his crime and sin become grave.
One whose knowledge exceeds his intellect, it becomes a burden for him.
One who learns (or lacks) the depth of knowledge proceeds (or is repelled) from the ways of wisdom.
One who quenches his thirst fromt he drinking-fountain of knowledge covers himself with the gown of forbearance.
One who increases his study of knowledge [and discussion about what he has learnt] does not forget what he knows and benefits from it that which he does not know.
One who increases his reflection about what he has learnt safeguards his knowledge and understands that which he would not have [otherwise] have understood.
One who does not acquire wealth through knowledge, acquires grace by it.
Whoever does not act upon his knowledge, it becomes a proof against him and a curse.
From the perfection of knowledge is acting upon what it dictates.
From the most honourable of knowledde is self-adornment with forbearance.
He who enlivens knowledge does not die.
Nothing increases knowledge like acting upon it.
Knowledge does not benefit the one who does not understand [it] and forbearance is not useful for the one who does not show clemancy.
The basis of knowledge is its dissemination.
The basis of knowledge is acting upon it.
Coming together to study knowledge is the delight of the scholars.
Gatherings of knowledge are a bounty.
The adornments of a man are his knowledge and his forbearance.
How good a companion of forbearance knowledge it!
How good a companion of faith knowledge is!
How good a guide of faith knowledge it!
Do not make enmity with that which you are ignorant of, for indeed most of knowledge is in that which you don't know.
There is no provision like knowledge.
There is no honour like knowledge.
There is not nightly conversation partner like knowledge.
There is no treasure more worthwhile than knowledge.
There is no distinction more honourable than knowledge.
There is no guide more successful than knowledge.
Knowledge is not acquired except from its masters.
Knowledge does not benefit without [divinely granted] success.
Knowledge is not attained with physical comfort.
Knowledge is not purified without piety.
Nobody obtains knowledge except the one who lengthens his study.
One who has no insight, has no knowledge.
Nobody disparages knowledge and its possessors except the foolish, ignoreant one.
A little konwledge removes a lot of ignorance.
People attain superiority through knowledge and intellect, not by wealth and lineage.
Knowledge needs action.
Knowledge needs forbearance.
Knowledge needs suppression [of anger]
Obey knowledge and disobey ignorance, [for by doing this] you will be successful.
Knowledge is the most honourable guidance.
People attain superiority through knowledge and intellect, not by wealth and lineage.
Alla knowledge that is not supported by the intellect is misguidance.
Everything diminishes when it is expended except knowledge.
Everything becomes precious when it becomes less (or scarce) except knowledge, for indeed it gains value when it abounds.
Every vessel becomes constricted by what is put in it except the vessel of knowledge, for verily it becomes wider.
Knowledge is sufficient as loftiness.
Every time the knowledge of a person increases, his concern for his soul increases, and he exerts his efforts in training and reforming it.
Just as knowledge guides a person and saves him, similarly, ignorance misguides him and destroys him. The acquisition of knowledge is indifference towards worldly pleasures.
The perfectionof knowledge is forbearance, and the perfection of forbearance is increased tolerance and suppression [of anger].
The perfection of knowledge is action.
For the seeker of knowledge, there is honour in this world and success in the Hereafter.
Knowledge will never bear fruit until it is accompanied by forbearance.
None will attain knowledge except the one who lengthens his [period of study].
The language of knowledge is truthfulness.
The conception of knowledge is imagination and understanding.
One who seeks right guidance from knowledge, it guides him.
One who is alone with knowledge does not feel frightened by [his] lonliness.
One who is not guided by knowledge is misguided by ignorance.
One who acts with knowledge attains his goal and desire from the Hereafter.
One who is fond of knowledge has [actually] done good to his soul.
Whoever hides [his] knowledge , it is as if he is an ignorant person.
One who acts against his knowledge, his crime and sin become grave.
One whose knowledge exceeds his intellect, it becomes a burden for him.
One who learns (or lacks) the depth of knowledge proceeds (or is repelled) from the ways of wisdom.
One who quenches his thirst fromt he drinking-fountain of knowledge covers himself with the gown of forbearance.
One who increases his study of knowledge [and discussion about what he has learnt] does not forget what he knows and benefits from it that which he does not know.
One who increases his reflection about what he has learnt safeguards his knowledge and understands that which he would not have [otherwise] have understood.
One who does not acquire wealth through knowledge, acquires grace by it.
Whoever does not act upon his knowledge, it becomes a proof against him and a curse.
From the perfection of knowledge is acting upon what it dictates.
From the most honourable of knowledde is self-adornment with forbearance.
He who enlivens knowledge does not die.
Nothing increases knowledge like acting upon it.
Knowledge does not benefit the one who does not understand [it] and forbearance is not useful for the one who does not show clemancy.
The basis of knowledge is its dissemination.
The basis of knowledge is acting upon it.
Coming together to study knowledge is the delight of the scholars.
Gatherings of knowledge are a bounty.
The adornments of a man are his knowledge and his forbearance.
How good a companion of forbearance knowledge it!
How good a companion of faith knowledge is!
How good a guide of faith knowledge it!
Do not make enmity with that which you are ignorant of, for indeed most of knowledge is in that which you don't know.
There is no provision like knowledge.
There is no honour like knowledge.
There is not nightly conversation partner like knowledge.
There is no treasure more worthwhile than knowledge.
There is no distinction more honourable than knowledge.
There is no guide more successful than knowledge.
Knowledge is not acquired except from its masters.
Knowledge does not benefit without [divinely granted] success.
Knowledge is not attained with physical comfort.
Knowledge is not purified without piety.
Nobody obtains knowledge except the one who lengthens his study.
One who has no insight, has no knowledge.
Nobody disparages knowledge and its possessors except the foolish, ignoreant one.
A little konwledge removes a lot of ignorance.
People attain superiority through knowledge and intellect, not by wealth and lineage.
Knowledge needs action.
Knowledge needs forbearance.
Knowledge needs suppression [of anger]
Obey knowledge and disobey ignorance, [for by doing this] you will be successful.
Knowledge is the most honourable guidance.
Knowledge cuts uof the excuse of those who offer [many] excuses.
Alla knowledge that is not supported by the intellect is misguidance.
Everything diminishes when it is expended except knowledge.
Everything becomes precious when it becomes less (or scarce) except knowledge, for indeed it gains value when it abounds.
Every vessel becomes constricted by what is put in it except the vessel of knowledge, for verily it becomes wider.
Knowledge is sufficient as loftiness.
Every time the knowledge of a person increases, his concern for his soul increases, and he exerts his efforts in training and reforming it.
Just as knowledge guides a person and saves him, similarly, ignorance misguides him and destroys him. The acquisition of knowledge is indifference towards worldly pleasures.
The perfectionof knowledge is forbearance, and the perfection of forbearance is increased tolerance and suppression [of anger].
The perfection of knowledge is action.
For the seeker of knowledge, there is honour in this world and success in the Hereafter.
Knowledge will never bear fruit until it is accompanied by forbearance.
None will attain knowledge except the one who lengthens his [period of study].
The language of knowledge is truthfulness.
The conception of knowledge is imagination and understanding.
One who seeks right guidance from knowledge, it guides him.
One who is alone with knowledge does not feel frightened by [his] lonliness.
One who is not guided by knowledge is misguided by ignorance.
One who acts with knowledge attains his goal and desire from the Hereafter.
One who is fond of knowledge has [actually] done good to his soul.
Whoever hides [his] knowledge , it is as if he is an ignorant person.
One who acts against his knowledge, his crime and sin become grave.
One whose knowledge exceeds his intellect, it becomes a burden for him.
One who learns (or lacks) the depth of knowledge proceeds (or is repelled) from the ways of wisdom.
One who quenches his thirst fromt he drinking-fountain of knowledge covers himself with the gown of forbearance.
One who increases his study of knowledge [and discussion about what he has learnt] does not forget what he knows and benefits from it that which he does not know.
One who increases his reflection about what he has learnt safeguards his knowledge and understands that which he would not have [otherwise] have understood.
One who does not acquire wealth through knowledge, acquires grace by it.
Whoever does not act upon his knowledge, it becomes a proof against him and a curse.
From the perfection of knowledge is acting upon what it dictates.
From the most honourable of knowledde is self-adornment with forbearance.
He who enlivens knowledge does not die.
Nothing increases knowledge like acting upon it.
Knowledge does not benefit the one who does not understand [it] and forbearance is not useful for the one who does not show clemancy.
The basis of knowledge is its dissemination.
The basis of knowledge is acting upon it.
Coming together to study knowledge is the delight of the scholars.
Gatherings of knowledge are a bounty.
The adornments of a man are his knowledge and his forbearance.
How good a companion of forbearance knowledge it!
How good a companion of faith knowledge is!
How good a guide of faith knowledge it!
Do not make enmity with that which you are ignorant of, for indeed most of knowledge is in that which you don't know.
There is no provision like knowledge.
There is no honour like knowledge.
There is not nightly conversation partner like knowledge.
There is no treasure more worthwhile than knowledge.
There is no distinction more honourable than knowledge.
There is no guide more successful than knowledge.
Knowledge is not acquired except from its masters.
Knowledge does not benefit without [divinely granted] success.
Knowledge is not attained with physical comfort.
Knowledge is not purified without piety.
Nobody obtains knowledge except the one who lengthens his study.
One who has no insight, has no knowledge.
Nobody disparages knowledge and its possessors except the foolish, ignoreant one.
A little konwledge removes a lot of ignorance.
Knowledge needs action.
Knowledge needs forbearance.
Knowledge needs suppression [of anger]
Obey knowledge and disobey ignorance, [for by doing this] you will be successful.
Knowledge is the most honourable guidance.
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